Archbishop's Office

Archbishop Donald J. BolenArchbishop bolen

Appointed eighth Archbishop of the Regina Archdiocese
by Pope Francis on July 11, 2016.

Motto:   “Verbum Vitae / Mercy within Mercy within Mercy”                 

Biographical Notes

February 7, 1961: Born in Gravelbourg, Saskatchewan. the son of the late Joseph (+1968) and Rose (+2006) Bolen.

October 12, 1991: Ordained to the priesthood for the Archdiocese of Regina, Saskatchewan

December 21, 2009: Appointed Bishop of the Roman Catholic Diocese of Saskatoon, Saskatchewan

March 25, 2010: Created Bishop of the Roman Catholic Diocese of Saskatoon, Saskatchewan

July 11, 2016:  Appointed Archbishop of the Roman Catholic Archdiocese of Regina, Saskatchewan

October 14, 2016 Installed as Archbishop of the Roman Catholic Archdiocese of Regina, Saskatchewan

Studies and Academic Degrees

1978-1984 (intermittently):   B.A. Honours in Religious Studies at the University of Regina

1986-1989:   B.Th. in Theology, Saint Paul University, Ottawa

1989-1990, 1993-94:    M.Th. and Licentiate in Theology, Saint Paul University, Ottawa

1994-1997, 2000-2001:   Work on D.Phil. in Theology, University of Oxford

Ministry and Other Positions

1991-1993: Associate Pastor, Estevan

1994:   Priest Moderator at Church of Our Lady, Moose Jaw


  • Faculty, Dept. of Religious Studies, Campion College, University of Regina
  • Priest Moderator, Milestone and Lang Parishes
  • Administrator, Paroisse St. Jean Baptiste, Regina
  • Chair of Ecumenical Commission, Archdiocese of Regina


  • Faculty, Campion College, University of Regina
  • Priest Moderator, St. Jean-Baptiste, Regina
  • Chair of Archdiocesan Ecumenical Commission


Staff member at the Pontifical Council for Promoting Christian Unity, Rome, staffing Anglican-Roman Catholic and Methodist-Roman Catholic relations and the preparation of texts for the Week of Prayer for Christian Unity. Served as Co-secretary of the Anglican-Roman Catholic International Commission (ARCIC), the Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM) and the Joint International Commission for Dialogue between the World Methodist Council and the Catholic Church. 

2009:   Nash Chair in Religion, Campion College, University of Regina


  • Vicar General of the Archdiocese of Regina
  • Pastor of St. Joseph, Balgonie, St. Agnes, Pilot Butte, and St. Peter’s Colony, Kronau
  • Chair of Archdiocesan Ecumenical Commission

CCCB Commissions and Committees

2011-present:   Member of the Episcopal Commission for Justice and Peace

2012- present:   Co-Chair of the Anglican-Roman Catholic Theological Dialogue

2014-present:   Chairman of the Episcopal Commission for Justice and Peace

Organizations and Commissions of the Holy See

2012 to present:   Member of the Pontifical Council for Promoting Christian Unity

2009 to present:   Member of the International Consultation Between the World Evangelical Alliance and the Catholic Church. 

2011 to present:   Co-Chair of the International Anglican-Roman Catholic Commission for Unity and Mission. 

2013 to present:   Co-Chair of the Joint International Commission for Dialogue between the World Methodist Council and the Catholic Church.


2008:   Awarded the Cross of Saint Augustine by Archbishop of Canterbury Rowan Williams for service to relations between the Catholic Church and the Anglican Communion (2008).

2014:   Honorary Fellow of the College of Emmanuel and St. Chad, University of Saskatchewan. 

Coat of Arms

At the centre of Archbishop Donald Bolen’s Coat of Arms is the open word of God, an echo of the open book of the Gospels being held over his head when he was first ordained a bishop. On the book is the Latin phrase “Verbum Vitae,” that is, “the Word of Life.” The text comes in the first instance from the First Letter of John: “We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, the word of life...” (1 Jn. 1:1).  St. Paul also admonishes his hearers to “hold fast to the word of life” (Phil. 2:16).  

At the bottom of the Coat of Arms is a small banner that reads “mercy within mercy within mercy.”  The quotation is from Thomas Merton’s 1953 book The Sign of Jonas (Jonah), wherein Merton has God saying: “I have always overshadowed Jonas with my mercy....  Have you not had sight of me, Jonas, my child?  Mercy within mercy within mercy.”  The Word which Mary welcomes with her fiat, the Word which becomes incarnate in Jesus of Nazareth, the Word who gives himself to us completely, even unto death, but which death cannot contain: what that Word speaks is mercy within mercy within mercy. The sword evokes the text from the Letter to the Hebrews (4:12), that “the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.”

The shepherd’s crook – a bishop’s staff – represents the apostolic calling to be a good shepherd, to feed the sheep, to take care of the lambs (Jn.10; Jn. 21). The shell is abundantly present in the iconography found within the Oratory of St. Francis Xavier “del Caravita” where Bishop Bolen served on the pastoral staff during his years in Rome, and symbolizes Baptism. Both the shepherd’s staff and the shell also symbolize being a pilgrim in a pilgrim Church. They speak directly of the camino to Santiago de Compostela which the Archbishop walked in preparation for his ministry in the Archdiocese.

The wheat sheaf, against the blue backdrop, speaks in the first instance of the Saskatchewan prairies, the vast sheltering skies beneath which we live, and the dignity of a way of life closely tied to the land. Jesus also speaks of his own paschal mystery in terms of the grain of wheat which falls to the ground and dies, and bears much fruit (Jn. 12:24). Wheat is also thus a symbol of the Eucharist, of the Lord’s invitation to receive his life-giving presence into our lives, to allow our lives to be broken and poured out for others. Alongside the shell, it speaks of the sacramental life of the Church, and also of ecumenical efforts to come to a shared sacramental life.

The hat with ten tassels on either side and the cross are emblematic of the hierarchical status of the episcopal office, and are present on every Roman Catholic archbishop’s coat of arms. The Cross with the fleur de lis, like every cross, symbolizes the paschal mystery, the saving death and resurrection of Jesus. The fleur de lis is also a symbol of French and francophones, and thus of Gravelbourg, the hometown of Archbishop Donald, and of the francophone communities within the Archdiocese. 


What's New

Homily for Good Friday

Last updated on May 21, 2012

One of the most enjoyable things I do as Bishop is to have opportunities to talk to the children and young people in our diocese and listen to their questions about God and about our faith. Some of those questions are very challenging. I was asked once “Why did Jesus have to die such a terrible death?” And of course, linked to this question is “Why does God allow evil to exist in the world?” “Why does God allow people to suffer, especially the innocent and the good?”

These questions come back to me on days like today when we think seriously about the suffering and death of Jesus. Can we find answers to our questions here as we listen to a story that has been told and retold for two thousand years? Jean Vanier has written a book on the Gospel of John. In it he says “The death of Jesus is one of the most dramatic events in the history of humanity.” In Jesus’ death on the cross we come face to face with this mystery of good and evil in our world. And as we listen to this Gospel...

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Holy Thursday

Last updated on May 21, 2012

My dear sisters and brothers, we gather together this evening in a liturgy of great solemnity and beauty to begin the Sacred Triduum. Sometimes when I go to Mass and rather than concelebrate I sit with the congregation; I look around at all the people who are there and wonder at the great variety of people I see. Do you ever do that? Because we see a wonderful variety of people: all ages of people, different nationalities, people who are well off, people who are not so well off and people who are somewhere in between.  It’s very interesting. Maybe sometimes we wonder: “Who are we who come to church to be with one another in the presence of God?” 

The answer is obviously a complex one. However the opening words of the Gospel for this evening’s Mass give us one very deep and reassuring answer to the question: “Who are we really, we Christians, we Catholics?” St. John the Evangelist writes:“Now before the festival of the Passover, Jesus knew that his hour had come to depart...

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Archbishop Bohan's Chrism Mass Homily

Last updated on March 27, 2012

When I was a young boy, I knew that when my mother said something to me twice, it was important.  `Danny, you need to be home in time for supper today. Do you understand? You need to be home in time for supper.” I knew I needed to pay attention. Today in the Liturgy of the Word for the Chrism Mass, God says something to us twice. Once in the First Reading from the Book of the Prophet Isaiah and again, from the lips of Jesus in the Gospel:

‘The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.

Mes chères frères et soeurs, c’est rare qu’on trouve une telle répétition dans les lectures d’une Messe. Alors, il nous faut écouter.  Dieu nous parle sérieusement ici.

Jesus has come to his home town of Nazareth. He had just been baptized...

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Archbishop Bohan: "Share Lent 2012"

Last updated on May 18, 2012
Archbishop Bohan: "Share Lent 2012"

Dear Brothers and Sisters in Christ,

I am writing to ask for your generous support for our upcoming Share Lent Collection on the weekend of March 24th and 25th.  The Share Lent collection is our principal collection for the work of the Canadian Catholic Organization for Development and Peace and is a compassionate expression of the entire Canadian Church for the most vulnerable people of the world.

“Help a Just World Take Root” is this year’s theme.  What does this mean in the context of famine in the Horn of Africa, flooding in Pakistan and the Philippines and the devastating earthquake in Haiti?  For those suffering the immediate impacts of these disasters, it means the literal need to regain the capacity to grow food for their family and neighbours. ...

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Homily for Father Ray Carignan's Funeral

Last updated on February 7, 2012
Mes chers amis je vous remercie très sincèrement de votre présence ici aujourd’hui. My dear friends, I thank you for coming here today to show your respect and affection for Fr. Raymond and to offer to God our Father the Eucharistic sacrifice of Jesus, our Saviour, so that he may be purified to enter the eternal home that our Lord Jesus Christ has prepared for him.  Nous exprimons de nos cœurs, nos sympathies à Aline et Nicole, les sœurs du Père Raymond et aussi aux membres nombreux de sa famille dans cette perte imprévue et triste. We hope that you find in them some measure of consolation.

 When death comes unexpectedly and tragically to us, we are always filled with questions. Why does this happen? What takes place for our loved ones when they die? What takes place for us when we die? St. Paul wrote to the fledgling Church in Corinth in the early years of Christianity to deal with these questions that arise asking what happens when people die, questions not a whole lot...

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My dear sisters and brothers, I don’t brag about this a lot, but I am a great fan of the comics in the newspapers. To justify this I say that sometimes in the comics you’ll find commentaries on contemporary events and insights into human behaviour that are at least as telling and as perceptive as those one reads  in the news stories and the various columns of our papers. Sometimes even more so!

One of the memories of my growing up is that every New Year’s day, there was always seemed to be a cartoon in the paper which portrayed the New Year as a young baby, fresh, bright, in diapers , striding confidently to say good bye to the old year who was old, bent, battered and bruised and limping out of the picture. Is that an image familiar to you?  It always struck me that it only took one year to turn the young fresh baby New Year into the battered and aged Old Year.

I looked in this year’s paper to see if I could find a cartoon of the baby New Year, but couldn’t find any....

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Christmas Eve Homily

Last updated on February 7, 2012

We come together many times during the year to celebrate special Masses; yet year after year it is this Christmas Mass that draws us here in such great numbers. I believe that we come here because of the longings that are within us, very deep and very human longings. We seek to have those longing satisfied in some way by coming together in Church at Christmas and touching somehow something that is very beautiful and important for my life yet very accessible. Something that not only can reach out and touch me, but also something that, in whatever situation I am in my life, I can also reach out and touch.

A number of years ago when I was a priest in New Brunswick, I had a cottage. And late in August one year, we had a get together of a few families who were friends to celebrate the end of summer. It was well into the evening and we were wrapped in blankets around a camp fire on the beach. It was a very clear night, the ocean stretched out in front of us and the sky was crammed...

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 Download the brochure of: The Pastoral Letter On Welcoming The New Roman Missal


Last updated on January 6, 2017

(OR “Ecce quam bonum et quam jucundum)

As you know, our two dioceses: the Diocese of Qu’Appelle and the Archdiocese of Regina, entered into a Covenant last year. It was an ecumenical achievement of which we can be justifiably proud and which has drawn interest from far and wide. When our two dioceses first investigated the possibility of a covenant between us and then entered into that convenant at the beginning of this year, it was a great sign of hope for many of us and continues to be so.

I have been involved in ecumenical work for well over forty years of being a priest. Over and over again I have found that whenever we do something together, whenever we do something that affirms that we are indeed all Christians, that we are all sharing something very important to our faith that we hold in common, the atmosphere is always happy.

People spontaneously feel good about what we are doing with the Covenant, indeed about our coming together here...

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We celebrate today the Feast of St. Luke whom we recognize as the co-worker of St. Paul and who was the writer of the third Gospel. Luke is believed to be a physician and in his writings we sense that the human love of Jesus is of great importance for him, as well as is Jesus’ compassion for those who suffer and are outcast or pushed to the edge of society because they are sick or behaviour is seen to be sinful.

In the Gospel today we hear Luke tell us of the time Jesus sent his seventy disciples with a mission to get people ready for Jesus’ upcoming visit to them. He gives some practical rules they are to follow  and he ends his instructions by saying:“Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’”

I find these verses of St. Luke’s Gospel very comforting and encouraging. Jesus came to bring peace to our lives, our homes, to the communities...

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